The concept of anarchy is seen as the cardinal organizing category of the discipline of International Relations (IR), which differentiates it from cognate disciplines such as Political Science or Political Philosophy. This article provides an analytical review of the scholarly literature on anarchy in IR, on two levels—conceptual and theoretical. First, it distinguishes three senses of the concept of anarchy: (1) lack of a common superior in an interaction domain; (2) chaos or disorder; and (3) horizontal relation between nominally equal entities, sovereign states. The first and the third senses of “anarchy”’ are central to IR. Second, it considers three broad families of IR theory where anarchy figures as a focal assumption—(1) realism and neorealism, (2) English School theory (international society approach), and (3) Kant’s republican peace. Despite normative and conceptual differences otherwise, all three bodies of theory are ultimately based on Hobbes’s argument for a “state of nature.” The article concludes with a summary of the key challenges to the discourse of international anarchy posed by the methodology of economics and economics-based theories that favor the alternative discourse of global hierarchy.
Sovereignty has been variously understood as the given principle of international relations, an institution, a social construct, a performative discourse subject to historical transformation, or a particular practice of power. The “articulations” of sovereignty refer to sovereignty as a practice that is worked on and in turn works with and against other practices. Alongside territory and supreme authority, sovereignty is characterized by the capacity to make and enforce laws. Sovereignty has also been defined in opposition to rights, as the spatiotemporal limits it instantiates are also the limits of rights. Another conceptualization of sovereignty has been revived in international relations, partly in response to the question of exclusions and limits that sovereign practices enacted. In addition, sovereignty is not inextricably tied up with the state but is articulated with heterogeneous and contradictory discourses and practices that create meaning about the international, and has consequences for the kind of community, politics, and agency that are possible. There are three effects of the logic of sovereignty in the international system: the ordering of the domestic and the international, the spatio-temporal limits to politics, and the exclusions from agency. In addition, there are three renditions of the international as a “thick” social space: those of globalization theories, of biopolitics, and of empire.
Art can leave an impact on international politics by offering inspiration and perspective to relations between peoples of different nations and life experiences. It can furthermore “re-enchant” the world as humanity faces many critical challenges, such as threats to peace and security; widespread and massive violations of political, civil, social, and cultural rights; and the deterioration of the biosphere. The most direct and easily perceptible contribution of art to international relations is of an instrumental nature, where art is deliberately used to obtain certain objectives such as awakening a sense of patriotism, or stirring people’s emotions to take action against a perceived problem. Art also has an extrinsic value in international relations, where the knowledge, ideas, inspirations, and sympathies of international political relevance that can be derived from a work of art by the discerning reader, listener, or observer. It is differentiated from the instrumental value of art through the artist’s intent. A work of art is considered of instrumental value when it is meant to fulfill political objectives, while extrinsic works of art seek to convey the artist’s thoughts and feelings, regardless of political persuasion. Finally, there is the intrinsic value of art, which can be found in many artworks that have universal appeal. These pieces communicate feelings and ideas that are universally perceivable and enchant the sensitive observer, and can influence the affairs of nations by bringing into relief ennobled visions that draw together imagination, intuition, and objectivity.
Kay Gibson and Carolyn M. Shaw
With the shift in learning objectives that were more focused on the development of skills and processes, new assessment techniques were required to be developed to determine the effectiveness of new active-learning techniques for teaching these skills. In order for assessment to be done well, instructors must consider what learning objective they are assessing, clarify why they are assessing and what benefits will derive from the process, consider whether they will conduct assessments during or after the learning process, and specifically address how they will design solid assessments of active learning best suited to their needs. The various types of assessment for active-learning strategies include written and oral debriefing, observations, peer- and self-assessment, and presentations and demonstrations. In addition, there are several different measurement tools for recording the assessment data, including checklists and student surveys. A final aspect to consider when examining assessment techniques and measurement tools is the construction of an effective rubric. Ultimately, further research is warranted in the learning that occurs through the use of active-learning techniques in contrast with traditional teaching methods, the “portability” of active-learning exercises across cultures, and the use of newer media—such as internet and video content—as it is increasingly incorporated into the classroom.
Behavioralism is an approach in political science that became predominant in American social sciences from the 1950s until well into the 1970s. The Behavioral Revolution in American political science began as a “protest” against “traditional” political science, which it views as being both too descriptive and too speculative, lacking rigor and ambition, and incapable of analytical theorization and therefore of cognitive growth. Behavioralism opened up the discipline to various theories and methods imported from the social and pure sciences. Behavioralists replaced political philosophy with the philosophy of science, thereby setting new standards for the formulation of concepts, hypotheses, theories, and protocols for empirical testing. Behavioralism thus represents a sharp break from the previous discipline. Two “great” debates mark behavioralism as a paradigm: the first was between “realism” and “idealism” over the what-question concerning the discipline’s subject matter, while the second was about “methodology” and the how-question. Recently, some scholars have called for a revival of behavioral international relations (IR) as a subfield concerned with the explanation of the behavior of leaders, rather than states —an approach that refocuses behavioralism on the individual as a unit of analysis and on the underlying processes that account for political judgment and decisions. Whether such a research program can reclaim behavioralism’s place among the leading paradigms of IR, or whether the discipline is ready to welcome such a revival, is unclear.
Michel Foucault’s critical approach to understanding power has become very influential in the study of global politics, especially in the work of (critical) IR scholars. The Foucauldian kind of power conception has influenced some IR scholars who adopt key insights from post-structuralist theory to world politics thus producing an analytical orientation, in the sense that all reality is structured first by language with discourses then creating a coherent system of knowledge, objects, and subjects. Of particular importance is Foucault’s notion of biopower, biopolitics, and technology of power. Such toolbox allows (critical) IR scholars to recur and distinguish disciplinary power, governmentality, its types (liberalism, neoliberalism), and biopolitics itself. However, few IR studies differentiate between biopower and biopolitics; yet an extensive variety of international studies issues are analyzed. Additionally, applying Foucault’s notions to global politics has been roundly criticized. This article begins with an introduction followed by a discussion of biopower and biopolitics. It continues with a discussion of the debates in the IR literature on biopower and illustrations of works of IR scholarship that draw on biopower and governmentality for insight into global politics. The article then concludes with a discussion of directions for future research.
The British Committee on the Theory of International Politics and Central Figures in the English School
Considerations of the English School and of its central concept—international society—have all too often neglected the most logical starting point: the internal history of the British Committee. The British Committee on the Theory of International Politics was a group of scholars created in 1959 under the chairmanship of the Cambridge historian Herbert Butterfield that met periodically in Cambridge, Oxford, London, and Brighton to discuss the principal problems and a range of aspects of the theory and history of international relations. The British Committee stands out as a remarkable and unusual intellectual project. A product of its place and time and of a particular academic culture, it did not pretend to represent the full range of British thinking. Its membership intentionally omitted such major figures as E.H. Carr and C.A.W. Manning. Whatever direct influence it had on contemporary British scholarship in international relations can be attributed partly to bonds of friendship, across generations, and to the performances of individual members in the lecture hall. Though the Committee incubated a good deal of its members’ work, sometimes published posthumously, its collaborative output was never prolific. Only two collective works can be attributed to it: Diplomatic Investigations (1966) and The Expansion of International Society (1984). However, the Committee developed a thorough study of international society and the nature of world politics, which has had an important impact that continues in the present day.
Changes in the environment can impact international relations theory, despite enjoying only a limited amount of attention from scholars of the discipline. The sorts of influence that may be identified include ontology, epistemology, concepts, and methods, all of these being related to varying perspectives on international relations. It is likely that the most profound implications arise at the ontological level, since this establishes assumptions about, for example, whether the world we wish to understand is both political and ecological. However, more recently the recognition of the practical challenge presented by the environment has become widespread, though it has not yet translated into a significant impact on the discipline of international relations, even when theoretical implications are noted. It is now almost obligatory to include the environment in any list of modern international relations concerns, as over time it has become necessary to include peace, underdevelopment, gender, or race, as they quite rightly became recognized as significant aspects of the field. Moreover, the environment, as a relatively novel subject matter, has naturally brought some critique and innovation to the field. However, studies of the environment are also subject to such descriptors as “mainstream” and “radical” in debates about how best to tackle the subject. As is often the case, the debates are sharpest among those with the greatest interest in the subject.
Lynn M. Kuzma
There is a body of evidence that suggests that young Americans are disengaged from communal life. Since the late 1980s, college students have been described as materialistic, self-absorbed, and self-interested, acting without regard for community interests. Scholars consider the “me generation” as symptomatic of an eroding democratic civic culture characterized by growing apathy, resentment, even anger. This trend continues today. In order to address this, proponents of higher education have made their attempts to develop civic engagement in young minds. Civic engagement refers to activities within a community, though in the academic setting, the definition becomes much more complex. There is a belief that through participation in a community, students will develop capacities that ultimately lead them to become more active citizens, which in turn benefits not only themselves but also the community. However, higher education’s recommitment to developing students’ civic engagement should be informed by a clear notion of what civic engagement entails. In addition, a certain amount of factual knowledge is a prerequisite for becoming an engaged citizen, as civic learning involves students coming to understand the democratic processes of a community, its history, the problems it faces, and the richness of its diversity. And civic learning opportunities can be taught both in and outside of the classroom, as co-curricular learning opportunities, projects embedded in a class, or as a requirement of a general education curriculum.
José da Mota-Lopes
The current scholarship on European colonialism may be divided into two approaches: colonial studies, sometimes referred to as a political-economy approach, and postcolonial studies, also known as “postcolonialism” or “subaltern studies.” Whereas the field of colonial studies appeared with the emergence of colonialism, the second emerged with decolonization, the national liberation armed struggles, and the political, formal, or institutional collapse of colonialism. The two approaches became or appeared as protests against very similar circumstances and critically complemented one another, but they soon tended to follow parallel and very different trajectories. Three basic conceptual references offer important insights not only about the geostrategic, historical, and socioeconomic trajectories of colonialism but also on its cultural evolvement and its present consequences: colonial encounter, colonial situation, and colonial legacy. In addition, the field of colonial or postcolonial studies today may give rise to three major evolvements in the near future. The first consists in the recovery of what started to be the initial subject matter of postcolonialism. The second arises from the requirement of a return to the political, historical, and economic origins of postcolonialist studies. Finally, it will perhaps be at the point of conjunction of world-systems analysis with postcolonial studies that a fundamental problem affecting our world will find the beginning of a possible solution. The combined application of world-systems analysis and postcolonial studies is a promising intellectual instrument for confronting the in-depth influence of Eurocentrism or Euro-American universalism in the current practice and teaching of the social sciences.